The amount of time that is dedicated to the joyous news of the Incarnation, however, is disproportionately small in comparison to the overwhelming gracious mystery of God-among-us. The wisdom traditioned through these performative texts, often rooted in scripture, and their ways of structuring time and space before and after Christmas, offer opportunities to imagine new ways of being and acting. With eschatological and cosmological implications, these celebrations of life amidst struggle affirm the good news, and respond to the gift of the Incarnation.
Ethics and Community Gender and Sexuality Pentecostals, like most other conservative Christians, have very traditional views on both gender and sexuality, taking their cues from particular views of certain biblical passages.
Regarding gender, Pentecostals try to mirror what they view as traditional family values. Of course this view has its dissenters; women have leadership roles, for example as superintendents in the Foursquare church, and there are prominent women educators in Pentecostal colleges, seminaries, and universities.
Male gender roles are also tightly conscripted; men are viewed as leaders, providers, and spiritual heads of the household. Pentecostal men and women generally have certain assumptions about their respective roles in the home; both understand what is expected of them, and as such, things once considered taboo, such as divorce, are still discouraged.
Marriage then is extremely important for shoring up these gender roles. Not only is marriage viewed as the most desired outcome of any courtship between men and women, but children are an expectation of any union.
Intertwined in this thinking about gender, and particularly gender roles, is the idea that gender is a physical attribute that is God-given. Sexuality is a gift from God to be enjoyed within the confines of marriage, chiefly for the purpose of procreation.
Though such strictures may appear quaint in the contemporary world, great care has been taken to ensure that these same theologically inspired notions do not, like many other traditional mores, become lost in the relativism many Pentecostals believe rules the day.
Pentecostal women have a number of conflicting issues to navigate. Traditionalists view their roles as helpmates-typically as housewives-as a standard that is biblical.
They also have much at stake in maintaining their position as complementing men.
As such, when traditionalist women, such as noted televangelist Joyce Meyer, decides to become an evangelist and overshadows the ministerial work of her husband, it is Meyer that has to explain this break with tradition. Meyer explains that her husband has blessed her work and allows her to do her ministry work despite the fact that it keeps her away from the traditional role within the household.
As such, Meyer has spoken about many incidents in her life that authenticate her ability to speak to women; she has spoken about her abusive past and her difficulties with men stemming from that abuse. Other Pentecostal women have not had husbands who supported their work, and they have had to take the serious step of divorce to continue their ministries.
She was widowed once and twice divorced both divorces, in and ,were at times when divorce was not generally accepted in the general population, and certainly not accepted in the Pentecostal church. What made McPherson different and in many ways a role model for women in ministry today was her non-traditional gender role buried deeply within a very traditional theological outlook.
This may be because McPherson did not take her personal difficulties with her into the pulpit; she did not, for instance, make a case that divorce was acceptable, but instead she supported very popular causes such as being against evolution and speaking out against communism.
Added to the mix is the fact that McPherson was an exceptional popularizer of Pentecostalism, with a gift for healing that overcame whatever misgivings her congregation at Angelus Temple may have had about her personal life. Such an example illustrates the way that scandal can be overcome if the participant in it remains steadfast to popular political stances, particularly if the church community believes that the Holy Spirit had not abandoned the person despite perceived transgressions.
Sexuality and Pentecostalism, particularly homosexuality, has proved to be an intractable issue that has divided churches and families, and has been the underlying cause of some of the more pronounced splits in Pentecostalism. As in many segments of society, in Pentecostal circles homosexuality is not discussed unless it needs to be.
Pentecostalism, though, has had its share of "scandals" stemming from this issue. The most notable from the formative years of the movement was the suggestion that Charles F.
Parham had been "detained" on morals charges in in Texas. While this is event is sketchy, the story had some resonance beyondwith further explanation that this was probably a case of homosexual behavior.
That Pentecostals today still do not agree on this historical event, and many historians feel constrained in even mentioning that the charge was most probably sodomy, says much about the difficult climate homosexuals have in Pentecostal circles. Because of the strong condemnation of homosexuality within most Pentecostal circles, gay and lesbian leaders within the movement have nearly always had to hide their sexual orientation.This work by the La Vista Church of Christ is licensed under a Creative Commons Attribution-Noncommercial United States License..
Permission is given in advance to use the material and pictures on this site for non-commercial purposes. We only ask that you give credit to . An outline of the major teachings of the Church regarding these major life issues is contained in Figure A A very clearly written summary of Catholic Church teaching on sexual morality.
Press, 15 Oakland Avenue, Harrison, New York A very readable and interesting summary of the Church's teachings on love and sexuality. Very. Instrumentum Laboris - XIV Ordinary General Assembly of the Synod of Bishops, The vocation and the mission of the family in the Church and in the contemporary world, 23 June "Anglican Orders: A Report on the Evolving Context for their Evaluation in the Roman Catholic Church" (May 8, ) from the Anglican-Roman Catholic Consultation USA.
A Church Statement on Human Sexuality: 1. Homosexuality and Same-Sex “Marriage” • The church is to be a new community that resembles a family of brothers and sisters united in Christ by the power of the Holy Spirit displaying deep relationships of love (cf.
The Church and Human Sexuality. Share: The United Methodist Church affirms “that sexuality is God’s good gift to all persons.
We call everyone to responsible stewardship of this sacred gift.” This affirmation is part of the denomination’s Social Principles.